Teej in Nepal
Teej is one of the main festival among married as well as unmarried women in Nepal. Teej is the celebration for the long-and matrimonial existence of spouse. Also for happy and good connection in the family. No big surprise, Teej is brimming with festivity and fun. Additionally with the expanding mindfulness among ladies in Nepal, Teej has turned into an approach to raise their voice for fairness. In these ongoing years, Teej has conventional just as social significance.
How people celebrate Teej in Nepal?
The first day of Teej is called “Dar Khane Din”. In this day, married as well as unmarried women of the family wear red outfits and red bangles. The red dresses are called “Saubhagya”. They form a group with their relatives and enjoy singing and dancing on Nepali folk songs. At the evening of the day, Dar Khane (Eating Dar) ceremony starts. It lasts till the mid-night of this day and 24 hrs long fasting starts after that.
What is Dar ?
Dar is a collection of food items which is consumed by women who go for fasting the other day. Food items such as Kheer, Sel Roti, Sweets, non-veg items like mutton, chicken and so on.
The second day : Fasting Day
The second day is the main day of Teej which is also called as fasting day. On this day, some women take it in strict manner as they do not consume single drop of water during fasting while prefer water and fruits. There is no restriction that every women should be a part of fasting. Married women keep this fast with the belief that their devotion to the god will be blessed with long life, peace, and prosperity of the husband and whole family. Unmarried keep the fast with a hope of getting a good husband in the future.
This day women wear their best outfits specially red saree with jewellery like chadke tillari (nepali ornaments), chura (bangles), natthi (nose ring) and so on. They also decorate their hand with Heena Mehendi. Married women get these from their husband and mother in law as a gift whereas unmarried girls get these from their mother and sisters. They visit nearby Lord Shiva temples. They offer prayers with flowers, milk, sweets. Pashupatinath Temple is famous in our country Nepal. After devotee finish with their prayers and puja, they celebrate by singing and dancing with their friends and family members. The important part of this day puja is lighting the oil lamp through out the whole night. It is believed that the brightness of the oil lamp brings peace and prosperity in their family.
The third day : Rishi Panchami
The final day of Teej is Rishi Panchami. This day is devoted to the SaptaRishis (seven sages). Subsequent to finishing the puja of the earlier day, ladies adore seven sages. They offer their prayers to the gods and take wash with red mud found on the underlying foundations of the holy datiwan (blessed tree) hedge, alongside its leaves. The shower custom is significant in this day as it is accepted that this last day of Teej is a demonstration of refinement which releases ladies for their sins.
The third day custom of Teej is done as a demonstration of looking for the absolution. Rishi Panchami is practiced by both wedded and unmarried Hindu ladies and young ladies who have encountered their first period cycle. According to the Hindu conviction, the feminine cycle time frame is polluted, which declines ladies and young ladies from rehearsing any religious demonstrations, entering or cooking, making any contacts with the relatives, for the most part male and a few other inflexible guidelines which must be pursued during the monthly cycle time frame. The fasting on this day is kept by Hindu ladies and young ladies to approach pardoning from the seven holy people for any mix-ups by them during the season of their feminine cycle.
When is Teej ?
Teej is celebrated on 3rd day of Bhadra Sukala Pakxa in Nepal (according to Nepali lunar calendar). It generally falls in late August or early September.
Why Teej is celebrated ?
Teej is dedicated to celebrating the holy union of Lord Shiva and Goddess Parvati. As indicated by Hindu writings, Parvati is a incarnation of Lord Shiva’s first spouse, Sati. Lor Shiva moved toward becoming sadness stricken and pulled back after she immolated herself in challenge of her dad’s objection to him. It took her 108 ensuing births to bring Shiva out of his thoughtful state and get him to acknowledge her as his better half once more. Her 108th birth was as Goddess Parvati. The invocation of Parvati’s blessing during the festival is believed to bring about continued marital bliss.